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Battling Snakes and Demons in Australia’s Outback

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Aussie missionaries Les and Sally Freeman have given their lives to reach the neglected Aborigines.

Most Americans fondly remember Steve Irwin, the Australian wildlife lover and gregarious host of Crocodile Hunter who wrestled reptiles on camera and then died in 2006 after an attack by a sting ray. He was the epitome of Aussie spunk. Yet I’ve learned there are Aussie Christians with the spiritual equivalent of Irwin’s daredevil courage.

A prime example: Les Freeman, a 31-year-old Pentecostal preacher who has been planting churches in Aboriginal areas of northern Australia for nine years. He doesn’t wrestle crocs, but this tough guy and his brave wife, Sally, have battled snakes, demonic curses and environmental hardships to take Christ’s love to a neglected mission field.

“Barbaric things were done to these people. In the early days, Australians taught that the Aborigines could not come to Christ because they were animals. Men would actually come out from church and go out shooting black fellows.”  --Les Freeman

Not long after Les and Sally pulled into the Aboriginal town of Borroloola in 2001, their two-year-old son was bitten by a deadly king brown snake, one of the world’s most poisonous creatures. The boy went into a coma, his blood pressure began rising and a doctor told Les to prepare for the worst.

The Freemans refused to believe the doctor’s prognosis and clung to Luke 10:19, which promises authority over “serpents and scorpions.” Miraculously their son was spared, and the Freemans had five more children over the next nine years—and raised them in the dangerous Outback while they learned Aboriginal culture.

“The devil was trying to get us out of this town,” Les told me during an interview in Sydney last weekend. He planted another Aborigine church in the town of Robinson River in 2005. His goal is to bring the gospel to these unique indigenous people who were marginalized and mistreated when whites settled in Australia many years ago.

Wes, a native of Victoria, in southeastern Australia, first visited Aborigines when he was 18 during a church mission trip to the Outback. At that time he heard an “almost audible” call from God to serve as a fulltime missionary to the Aborigines, he says.

“But I kept rejecting the idea,” Wes admits. “I couldn’t understand the people. I didn’t have the cultural knowledge. I couldn’t even tell whether the people were drunk or not. But finally I decided to give my future to God.” Eventually, after their wedding, Wes and Sally partnered with an organization called Australian Aboriginal Outreach Ministries and moved to Borroloola.

Their son’s brush with death was the first in a series of intense spiritual attacks. Once, someone put a curse on Les and his leg began to swell. He has confronted visible demonic powers. He’s had disturbing nightmares. And he’s buried 15 people he led to Christ because the life expectancy of Aboriginal men is so low.

Yet God has worked miracles to give the Freemans access to Aborigines, who are entrenched in witchcraft and superstition. A 100-year-old tribal elder saw a vision of an angelic being who told him that Les would tell him how to get to heaven. That man’s conversion gave Les and Sally credibility in the town. Another Aboriginal man who was known for his violence received Christ and became a model convert.

“Many other people have been healed, and many have been delivered from mental illness,” Les says. “But it’s not always dramatic power encounters. Sometimes it is easy. The people make a stand for Christ and get delivered quietly.”

The need in the Aboriginal community is huge. Sociologists say the gap that exists between white Aussies and the dark-skinned Aborigines is the largest cultural divide in the world. A nomadic people, Aborigines have changed little over the past few hundred years. The cruel treatment they received in previous generations has led to rampant alcoholism and a high suicide rate.

“Barbaric things were done to these people,” Les says, noting that professing Christians participated in the atrocities. “In the early days, Australians taught that the Aborigines could not come to Christ because they were animals. Men would actually come out from church and go out shooting black fellows.” (The Australian government issued a formal apology for crimes against Aborigines in 2008.)

Thankfully there are extraordinary heroes like Les and Sally Freeman who are willing to risk everything to heal the pain of these misunderstood people. And if you are willing to brave king brown snakes, demonic curses and maybe a few killer crocodiles, Les has a job for you.

“This is my lifelong calling, and I plan to train missionaries to present Christ in a meaningful way to Aborigine culture,” he says. “If we had 100 couples we wouldn’t have enough.”

J. Lee Grady is contributing editor of Charisma. You can find him on Twitter at leegrady. You can contact Les Freeman at les3.free@bigpond.com.

 

We Need Another Jesus Movement

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In today’s hip, sophisticated churches, we often forget to preach about Jesus. Let’s get back to basics.

I became a serious Christian at the tail end of the Jesus movement. I was too young to remember the hippie beads, tie-dyed shirts and “Jesus Is Groovy” slogans, but the songs were still popular when I was in college (from musicians such as Andrae Crouch, Love Song and Barry McGuire), as were the movies (especially The Cross and the Switchblade.)

The Jesus movement was like a spiritual tsunami that washed over hundreds of thousands of young people in the late 1960s and early ‘70s and brought them into a personal relationship with Christ. Some of these kids had been drug addicts and social misfits; most were just average Joes and Janes who discovered that Jesus is a lot more exciting than traditional churches had led them to believe.

 

The Real Hero of the Jersey Shore

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Evangelist Scott Hinkle and his wife, Nancy, have sold everything to reach one of the most unchurched regions of the United States.

I’m not a fan of Jersey Shore, the MTV reality show that features Nicole “Snooki” Polizzi and a band of 20-somethings who share a house near Seaside Heights, N.J. The program glamorizes casual sex, celebrates alcohol abuse and degrades an entire ethnic community by using the racial epithets “Guido” and “Guidette” to describe Italian-American guys and girls.

But one thing is for sure: Jersey Shore accurately portrays the gritty urban region south of New York City. It is one of the most unchurched areas of the country, and it’s also known as the heroin capital of the United States.

 

Is it OK to be Gay and Christian?

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Charismatic pastor Jim Swilley’s announcement that he is gay opened the door wider for a subtle delusion. Don’t believe it.

Many people were shell-shocked last week when Atlanta pastor Jim Swilley stood in front of his congregation, Church in the Now in Conyers, Ga., and announced that he is gay. The 52-year-old minister was abruptly removed from his position in the International Communion of Charismatic Churches—a network in which he served as an overseer. Some of Swilley’s members left his church, others stayed, and countless others are now scratching their heads.

We Americans are lost in a moral fog. Two major Protestant denominations (the Episcopal Church USA and the Evangelical Lutheran Church in America) have voted to ordain gay clergy. Meanwhile, gayness is celebrated in our media, and anyone who refuses to bow to this idol is painted as intolerant and homophobic.

 

How a Spiritual Father Is Reaching the Next Generation

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Paul Anderson, a 66-year-old charismatic Lutheran, has started a discipleship revolution in Minneapolis.

Paul Anderson doesn’t act his age. I hope he never does.

A father of the charismatic renewal movement among Lutherans, the 66-year-old minister could be settling down to retire. Instead, he’s pioneering a new outreach to young adults in Minneapolis—and reaching hundreds of 20-somethings who are bored with traditional church.

“I am proof that you can teach an old dog new tricks,” Anderson told me last weekend when I interviewed him in his home in north Minneapolis.

 
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