122 of 130 people found the following review helpful:
5.0 out of 5 stars
Unique view of the Holocaust, August 17, 2000
This is the most shocking book about the Holocaust I know. What makes the book so unique is the narrator, a 15-year-old Hungarian Jew whose language reminded me of Salinger in the beginning. The perspective of this naive boy allows Kertesz to describe the narrator's and his father's deportation without any idea of what's going to happen next. - Kertesz experienced much of this in his own life, and yet he had enormous trouble getting the book published. It was regarded as a scandal that the hero says that even in the concentration camps he experienced moments of happiness. This does not mean, however, that Kertesz makes it appear to be fairly harmless in the manner of "Life is Beautiful". No, his perspective, which is free from any hindsight makes us see the Shoa in all its horror for the first time.
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54 of 55 people found the following review helpful:
5.0 out of 5 stars
Of Freedom and of Life he Only is Deserving, January 7, 2005
Who every day must conquer them anew.
These words of Goethe provide the emotional context within which I experienced Imre Kertész' masterful novel Fateless.
Kertesz was an assimilated Hungarian-Jew living in relative comfort in Budapest. In the summer of 1944 he was picked up and shipped to Auschwitz. He was fourteen years old. He was transferred from Auschwitz to Buchenwald, from Buchenwald to Zeitz (a lesser-known concentration camp) and then back to Buchenwald. He was liberated a year later and returned to Budapest.
The life of György (George) Köves, the protagonist of Fateless, tracks the experiences of Kertesz. The novel is written in George's voice and we see the world through his recollection of events. (Kertesz has indicated in interviews that although Fateless takes the form of an autobiographical novel it is not an autobiography but a work of fiction.) George is a relatively care free, naive 14 year old leading a middle class life with his family. As the story opens, the family is preparing to say goodbye to George's father who is being sent to a labor camp. I was struck immediately by George's detachment as these early events unfold. George obtains a job at a factory. This provides him with a pass out of his neighborhood although he is still required to wear a yellow star identifying him as Jewish. One morning, on the way to work, he is swept up along with thousands of others and is sent on his journey into the seven layers of hell known as concentration camps. The rest of novel details George's experiences in the camps, his gradual physical deterioration that leaves him near death, the chain of events that kept him alive, his liberation and his eventual return to Budapest.
I expected that any book that had the Holocaust as a central theme would be filled with vivid descriptions of the horrors found there and the emotional turmoil that any prisoner experienced. In fact, the opposite was the case. George's narrative is, until the very end, devoid of emotion. It consists of a spare, narrative recitation of events. I think the book was all the more chilling and had a greater emotional impact as a result. No words can adequately describe the horrors and misery and Kertesz does not really try. Rather, the emotion is inferred from the factual context. At one point, George finds a mirror and looks at his image. He sees in himself the gaunt vision of shuffling prisoners that met him on his arrival at the camps. He doesn't complain, he simply observes. The observation is stunning not for its emotional content but for the very fact of it.
I was also struck by the irony expressed in many of Kertesz' passages. George, like Kertesz, was not particularly religious nor did he speak the lingua franca of many European Jews, Yiddish. Despite his presence in the camp he was rejected by many of his fellow prisoners because he was not, in their eyes, sufficiently Jewish. He didn't know Yiddish nor did he know enough Hebrew to recite the Kaddish, a prayer for the dead. George's camp experience was one of double isolation.
George's emotions only rise to the surface upon his return to Budapest after liberation. He is on a trolley, filthy and malnourished. He can feel the scorn and snickering of his fellow passengers and seethes with anger, an emotion seemingly permitted to enter into his life now that his freedom is assured. He returns to his family apartment only to find that it has been appropriated by another family. His family and friends tell him to put the camps into his past, but he can't, it is an experience that will never be `in the past'. Kertesz, in his Nobel Prize lecture sums it up thusly: "By which I mean that nothing has happened since Auschwitz that could reverse or refute Auschwitz. In my writings the Holocaust could never be present in the past tense."
The novel ends with George pondering the meaning of life and fate. He posits that those that accept fate can never be free and those seeking freedom cannot do so if the live by the axiom "it is written". The closing puts George's whole camp experience in a new perspective. Some struggle outwardly for freedom. George's struggle was completely internalized. His struggle for life itself was a struggle to be free. As the Russian novelist Vasily Grossman asserted in his book Forever Flowing, "there remained alive and growing one genuine force alone, consisting of one element only - freedom. To live meant to be a free human being."
The story of George Koves is the story of a young boy who struggled every Day for freedom and for life and conquered them anew. It is a powerful book and one that I cannot recommend too highly.
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39 of 40 people found the following review helpful:
5.0 out of 5 stars
A different perspective, October 11, 2002
This year's Nobel prize winner Imre Kertesz's book about the Holocaust is one of the most powerful and touching books ever writen about this theme. Kertesz was a surprise Nobel-prize winner but after reading this book you'll probably see it was a well-earned prize for a very talented and gifted writer.
At the time the story is going on, it is 1944 and a Jewish boy is departed to a Nazi concentration camp along with his father. The book gives a different perspective of the horror, because it is written in an "I" form. As a reviewer mentioned before, this is not a "Life Is Beautiful" story. This is a "Life Is Horrible" story and it is a shocking experience you will never forget. Though the book is not about the writer himself, Kertesz experienced much of the story.
The book is never boring and makes you going on with the things to come - most of them unexpected and even more horrible than the ones before. Imre Kertesz survived this mayhem and he is the living proof of fate, even though this book's title is Fateless. It could only be fate that saved him and the survivors of the darkest times of the 20th century.
The only shame: he is not well known in his home country. Many Hungarian writers say: Hungary is a "language island" with a language barrier that can't be put down. I hope Kertesz's success shows every writer in the world that language can't be a barrier. Good stories make a writer. And if they're true - as this is case with Fateless - they can make very good writers. I recommend this book everyone with a heart and soul.
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